Daily demographic invasion of IndiaBy J.G. Arora
Tragically, the Indian government, mainstream media and all major political parties are silent spectators when Bharat is being grabbed bit by bit by Pak-Bangla terrorists and infiltrators everyday. Despite the Supreme Court’s judgments, no infiltrator has been deported by the government. Rather, the government is busy with terrorist and infiltrator-friendly ‘confidence building measures’ like soft borders, peace talks, Indo-Pak and Indo-Bangladesh bus and rail links, which are bringing more and more Pak-Bangla nationals into India everyday. And instead of being deported, infiltrators are being given voting rights.
According to Barbara W. Tuchman, American historian and author of The March of Folly, “disasters of history are the result of government’s folly and perverse persistence in pursuing the policies contrary to national interests.” Indian government’s persistent inaction against demographic invasion by crores of Pak-Bangla infiltrators is generating a historical disaster since the said invasion aims to dismember India and plant more Pakistans and Bangladeshs on Indian soil. Bharat Varsha comprising the present day India, Pakistan, Bangladesh, Nepal and Afghanistan etc. used to be Hindu land with zero Muslim population till Muhammad bin Qasim’s Arab army attacked Sindh in 711. Despite fighting valiantly to defend their dharma and motherland during repeated Muslim invasions for over a thousand years, Hindus lost Afghanistan in 987, and present day Pakistan and Bangladesh to Muslims in 1947. After 1947, truncated India i.e. Bharat has seen genocide and eviction of Hindus from Muslim majority Kashmir. Many Hindus apprehend that because of higher Muslim growth rate and infiltration from Pakistan and Bangladesh, they in India too will be outnumbered by Muslims in a few decades, and face the misery undergone by Hindus in Afghanistan, Pakistan and Bangladesh, which also used to be Hindu lands. Pak-Bangla axis To prevent plantation of more Pakistans and Bangladeshs on Indian soil, one must know how Pakistan and Bangladesh were created. After overthrow of Muslim rule, India was under the British from 1857 to 1947. Formed in 1906, Muslim League demanded Pakistan in 1940 with Muhammad Ali Jinnah proclaiming that Hindus and Muslims belonged to two different religions, civilisations and nations which could never live together in one country; and demanding Pakistan, a separate country for Muslims, comprising Muslim majority areas in India. In 1945-46 elections, Muslims voted for creation of Pakistan. In 1947, the Muslims got a third of Bharat’s land as Pakistan. In 1971, East Pakistan became Bangladesh while West Pakistan was renamed as Pakistan. Both Pakistan and Bangladesh are Islamic Republics and have driven out most of Hindus and Sikhs from their land. However, most of Indian Muslims who had demanded Pakistan and exchange of population did not go to Pakistan. Rather, the present percentage of Muslim population in India is much higher than that in 1947. Pakistani army, which is ideologically anti-Hindu and anti-Bharat, actually rules Pakistan and nurtures terrorism. In their bid to dismember and bleed India through “a thousand cuts”, Pakistan and Bangladesh have sent countless terrorists and crores of their nationals into India. At present, Hindu civilisation is a demographically challenged civilisation. Because of infiltration, many districts in India bordering Bangladesh have seen abnormal increase in Muslim population. In 1996 itself, Shri T.V. Rajeshwar, former Intelligence Bureau Chief (and the present U.P. Governor) had warned about emergence of one more Islamic country because of Bangladeshi infiltration. In 1998, Shri S.K. Sinha, the then Governor of Assam, also sounded similar caution. Warnings of Shri T.V. Rajeshwar and Shri S.K. Sinha have been fortified by census of 2001. Pak-Bangla infiltrators are entering India through many points on India’s soft borders everyday. With each passing day, India is being made more Islamic and less Hindu. No action on Supreme Court’s judgments AASU leader Sarbanand Sonowal took the issue of Bangladeshi infiltration to the Supreme Court. By its judgment dated July 12, 2005, Supreme Court struck down the Illegal Migrants (D.T.) Act, 1983 as unconstitutional; and termed Bangladeshi infiltration as “external aggression” and directed that “Bangladeshi nationals who have trespassed into Assam or are living in other parts of the country have no legal right of any kind to remain in India and they are liable to be deported.” Shockingly, instead of deporting the infiltrators, on Februaty 10, 2006, UPA government brought in the Foreigners (Tribunals for Assam) Order to nullify the apex Court’s judgment. But on December 5, 2006, Supreme Court quashed this Order also as unconstitutional, and called for implementation of its earlier judgment dated July 12, 2005 for deporting illegal immigrants. Despite the Supreme Court’s above-mentioned judgments, no infiltrator has been deported by the government. Rather, the government is busy with terrorist and infiltrator-friendly ‘confidence building measures’ like soft borders, peace talks, Indo-Pak and Indo-Bangladesh bus and rail links, which are bringing more and more Pak-Bangla nationals into India everyday. And instead of being deported, infiltrators are being given voting rights. Tragically, the Indian government, mainstream media and all major political parties are silent spectators when Bharat is being grabbed bit by bit by Pak-Bangla terrorists and infiltrators everyday. Way out After bravely fighting foreign invaders for over 1,200 years, Bharat has meekly surrendered before Pak-Bangla demographic invasion. We must do everything to save Bharat and its heritage for the coming generations the way our ancestors saved the same for us. Since we cannot expect others to fight our battles, all nationalist organisations and individuals must assert themselves to force the government to act as follows to prevent the creation of more Pakistans and Bangladeshs on Bharat’s land.
i. The Supreme Court’s judgments dated July 12, 2005 and December 5, 2006 must be implemented to deport the infiltrators and curb their daily influx. Infiltrators must be treated as invaders, and not as vote banks.
ii. Since ‘confidence building measures’ with Pakistan and Bangladesh are suicidal for Bharat, all Indo-Pak and Indo-Bangla road and rail journeys, cultural and sports relations, and peace talks must be discontinued.
iii. India must protect its borders to prevent aggressors from entering India.
iv. Enemies must be crushed; not embraced. History teaches the crushing of enemies before the enemies crush us.
v. Terrorist network in Pakistan and Bangladesh must be smashed to take the war into enemy territory.
vi. Any move to form a confederation of India, Pakistan and Bangladesh must be rejected since such a step would help Islamisation of India.I had started this write-up with Barbara W. Tuchman’s observation. How I wish Indian government safeguards India’s national interests and takes the above-mentioned steps with alacrity to prevent the creation of more Pakistans and Bangladeshs on Indian soil! (The author is former Chief Commissioner of Income Tax and can be
Tuesday, May 6, 2008
Indianness
ESSENCE OF INDIANISMBy Deepak Dasgupta
We, the Indians should convey the message to the world that we can convert this fighting world into a peaceful living abode. Rabindra Nath Tagore dreamt and foresaw that India will lead the world. We must wait to see the day when India will lead the world and we are sure that the day will come soon.
Indianism is a feeling of being an Indian. Irrespective of caste, creed or religion, when we feel ourselves to be the members of a single family, we feel oneness and that is Indianism. It is also part of national integration. Even those who live abroad claim that they are Indians and mainly they claim themselves as Hindu. But what qualities they should have to prove their claim? Let us discuss those factors: In India, there is unity in diversity.
There are people whose languages are different, wear dresses differently, eat with various food habits and above all, living style is also different, but all of them feel and think alike and are proud of being Indian. Even the Non-Resident-Indians (NRI) staying all around the world are proud of being Indian origin. Sometimes when they come to India or come across the people from India or gather in any Indian festival, fair, seminar or assembly, they feel like an Indian. It has been noticed that during their social rituals like marriage, upanayan (sacred thread ceremony) and sradh (post death ceremony), they want that every step be performed according to the Vedic rituals. This means, whether they stay elsewhere scattered around the world, they have not lost their identity as being Indian. We appreciate and salute them. If we want to measure the openness and broadness in Indianism, it is no doubt unparallel. About the word ‘Hindu’, it is defined as Hinan Dushayati iti Hindu, which means that the virtue by means of which the heinous or mental lowness of a person is refined to purity is called Hindu. So, by the word Indianism, it also includes Hindu culture. India is not only a geographically bounded land, it is an idea. Our seers and saints have pronounced, “Ayam nija parovti ganana laghu chetasam, Udaracharitanam tu Vasudhaiva Kutumbakam”, which means ‘low minded people think that this is mine, that is of yours, but broad minded people always say that people of whole the universe are our kith and kin, our own relatives and everything on this earth is for our mutual benefit. It is also quoted, “Bhrataro manuja sarve, swadesho bhubanatrayam.” This means, all human beings are my brothers and sisters and the universe is my own country. Here we find the extent of feeling oneness with the universal traits. During tarpan, (a ritual by means of which we offer our respect or tribute to our forefathers) we pray to the almighty with the mantra, “Abrahma stamba paryantang Jagat tripyantu.” This means, let all the souls from the biggest to the smallest creations of the universe be free from any bondage, let them get salvation of body, mind and soul. Here, not only we pray for our forefathers but we also pray for all souls. This reveals the extent of broadness of our morality. In Srimad Bhagavad Gita (Ch.V, Sloka 18) Lord Krishna says that to a truly learned person, there is no difference among an educated humble Brahmin, a cow, an elephant, a dog and a low profile shudra. Our saints, sages and mahatmas have taught us to think for all, to share their well and woe and pray to God to root out their sorrows and to work for all to bring prosperity in their lives. Kaamaey dookhya taptanang praninam arti nasanam,” which means that I don’t want the happiness of being a king of a kingdom, nor the heaven, nor the boon of complete salvation, but I pray for wiping out the sufferings of the poor and the destitute beings. This reveals that a truly devotee of God can not desire for earthly or heavenly happiness, even he refuses the desire of complete salvation or mokhsa or freedom from the cycle of rebirth, but he prays for all and desires that the sufferings of the multitudes be rooted out. Lord Gautam Buddha refused his kingship and preferred to work for the cause of the sufferings of all. From the above quoted versions, I have just tried to establish the truth that in Indianism there is no scope of hatred against anybody. We fight on the streets with each other or in the communities between men to men to get minor interests but we should not forget that we are the descendents of the eternal souls or Amritasya putrah. We should not act or behave in any such manner that the credit of being born as the supreme creation in the universe goes in vain. Man is supreme of all creations in this mortal world. We are born with the theological and theosophical brain and with an eternal soul. We only have the capacity to understand the difference between good and bad, between just and unjust, between right and wrong. We, the Indians should convey the message to the world that we can convert this fighting world into a peaceful living abode. Rabindra Nath Tagore dreamt and foresaw that India will lead the world. We must wait to see the day when India will lead the world and we are sure that the day will come soon. The thought of Mahatma Gandhi, which is based on Gita, has already spread all over the world. He has become a symbol of liberation in the world. He advocated not only to get rid of foreign rule but also to get rid of economic disparity between rich and the poor and administered mantra of social reforms. He taught us to win with truth over falsehood. He has become the symbol of Indianism. He sits above all international barriers showing the path of liberation to all at large. Once, when the Europeans and Americans were rushing to send missionaries to India to civilise our people and to transform them by religious conversion, Swami Vivekananda opposed this foreign idea and stopped their move by saying, “Don’t send missionaries to India, rather, send machineries to India.” At that time India was weak in technology, so we required its development and machine could do that. But from very olden days, India is rich in spiritual and philosophical thoughts and it is the seat of high moral values. At present, India is passing through a traumatic stage to identify its identity. All the people of the world should know about our identity. We should not forget that we are the Amritasya Putrah or the children of the eternal soul. Whether an Indian residing in India or abroad, whether he or she is of Indian origin, it is immaterial but who believes in Indian thought or culture will think about the above guidelines and will live life accordingly. (The writer can be contacted at 16/23 W.E.A 1st Floor, Karol Bagh, New Delhi-110 005.)
We, the Indians should convey the message to the world that we can convert this fighting world into a peaceful living abode. Rabindra Nath Tagore dreamt and foresaw that India will lead the world. We must wait to see the day when India will lead the world and we are sure that the day will come soon.
Indianism is a feeling of being an Indian. Irrespective of caste, creed or religion, when we feel ourselves to be the members of a single family, we feel oneness and that is Indianism. It is also part of national integration. Even those who live abroad claim that they are Indians and mainly they claim themselves as Hindu. But what qualities they should have to prove their claim? Let us discuss those factors: In India, there is unity in diversity.
There are people whose languages are different, wear dresses differently, eat with various food habits and above all, living style is also different, but all of them feel and think alike and are proud of being Indian. Even the Non-Resident-Indians (NRI) staying all around the world are proud of being Indian origin. Sometimes when they come to India or come across the people from India or gather in any Indian festival, fair, seminar or assembly, they feel like an Indian. It has been noticed that during their social rituals like marriage, upanayan (sacred thread ceremony) and sradh (post death ceremony), they want that every step be performed according to the Vedic rituals. This means, whether they stay elsewhere scattered around the world, they have not lost their identity as being Indian. We appreciate and salute them. If we want to measure the openness and broadness in Indianism, it is no doubt unparallel. About the word ‘Hindu’, it is defined as Hinan Dushayati iti Hindu, which means that the virtue by means of which the heinous or mental lowness of a person is refined to purity is called Hindu. So, by the word Indianism, it also includes Hindu culture. India is not only a geographically bounded land, it is an idea. Our seers and saints have pronounced, “Ayam nija parovti ganana laghu chetasam, Udaracharitanam tu Vasudhaiva Kutumbakam”, which means ‘low minded people think that this is mine, that is of yours, but broad minded people always say that people of whole the universe are our kith and kin, our own relatives and everything on this earth is for our mutual benefit. It is also quoted, “Bhrataro manuja sarve, swadesho bhubanatrayam.” This means, all human beings are my brothers and sisters and the universe is my own country. Here we find the extent of feeling oneness with the universal traits. During tarpan, (a ritual by means of which we offer our respect or tribute to our forefathers) we pray to the almighty with the mantra, “Abrahma stamba paryantang Jagat tripyantu.” This means, let all the souls from the biggest to the smallest creations of the universe be free from any bondage, let them get salvation of body, mind and soul. Here, not only we pray for our forefathers but we also pray for all souls. This reveals the extent of broadness of our morality. In Srimad Bhagavad Gita (Ch.V, Sloka 18) Lord Krishna says that to a truly learned person, there is no difference among an educated humble Brahmin, a cow, an elephant, a dog and a low profile shudra. Our saints, sages and mahatmas have taught us to think for all, to share their well and woe and pray to God to root out their sorrows and to work for all to bring prosperity in their lives. Kaamaey dookhya taptanang praninam arti nasanam,” which means that I don’t want the happiness of being a king of a kingdom, nor the heaven, nor the boon of complete salvation, but I pray for wiping out the sufferings of the poor and the destitute beings. This reveals that a truly devotee of God can not desire for earthly or heavenly happiness, even he refuses the desire of complete salvation or mokhsa or freedom from the cycle of rebirth, but he prays for all and desires that the sufferings of the multitudes be rooted out. Lord Gautam Buddha refused his kingship and preferred to work for the cause of the sufferings of all. From the above quoted versions, I have just tried to establish the truth that in Indianism there is no scope of hatred against anybody. We fight on the streets with each other or in the communities between men to men to get minor interests but we should not forget that we are the descendents of the eternal souls or Amritasya putrah. We should not act or behave in any such manner that the credit of being born as the supreme creation in the universe goes in vain. Man is supreme of all creations in this mortal world. We are born with the theological and theosophical brain and with an eternal soul. We only have the capacity to understand the difference between good and bad, between just and unjust, between right and wrong. We, the Indians should convey the message to the world that we can convert this fighting world into a peaceful living abode. Rabindra Nath Tagore dreamt and foresaw that India will lead the world. We must wait to see the day when India will lead the world and we are sure that the day will come soon. The thought of Mahatma Gandhi, which is based on Gita, has already spread all over the world. He has become a symbol of liberation in the world. He advocated not only to get rid of foreign rule but also to get rid of economic disparity between rich and the poor and administered mantra of social reforms. He taught us to win with truth over falsehood. He has become the symbol of Indianism. He sits above all international barriers showing the path of liberation to all at large. Once, when the Europeans and Americans were rushing to send missionaries to India to civilise our people and to transform them by religious conversion, Swami Vivekananda opposed this foreign idea and stopped their move by saying, “Don’t send missionaries to India, rather, send machineries to India.” At that time India was weak in technology, so we required its development and machine could do that. But from very olden days, India is rich in spiritual and philosophical thoughts and it is the seat of high moral values. At present, India is passing through a traumatic stage to identify its identity. All the people of the world should know about our identity. We should not forget that we are the Amritasya Putrah or the children of the eternal soul. Whether an Indian residing in India or abroad, whether he or she is of Indian origin, it is immaterial but who believes in Indian thought or culture will think about the above guidelines and will live life accordingly. (The writer can be contacted at 16/23 W.E.A 1st Floor, Karol Bagh, New Delhi-110 005.)
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